Anglican Communion makes an Encore on Colbert

Tad bit late, I know.

Pretty good and informative, tho I wish that he had given more time to the interviewee, but thats the Report for ya

+Alex Resurgent

Lovely Resolution from the Episcopal Church of Sudan

Im trying to avoid a lot of the news from Lambeth until it is over, but I did stumble across this amazing resolution from the bishops of the Episcopal Church of Sudan. The bolded parts are what really got to me

July 2008

In view of the present tensions and divisions within the Anglican Communion, and out of deep concern for the unity of the Church, we consider it important to express clearly the position of the Episcopal Church of the Sudan (ECS) concerning human sexuality.

We believe that God created humankind in his own image; male and female he created them for the continuation of humankind on earth. Women and men were created as God’s agents and stewards on earth We believe that human sexuality is God’s gift to human beings which is rightly ordered only when expressed within the life-long commitment of marriage between one man and one woman. We require all those in the ministry of the Church to live according to this standard and cannot accept church leaders whose practice is contrary to this.

We reject homosexual practice as contrary to biblical teaching and can accept no place for it within ECS. We strongly oppose developments within the Anglican Church in the USA and Canada in consecrating a practicing homosexual as bishop and in approving a rite for the blessing of same-sex relationships. This has not only caused deep divisions within the Anglican Communion but it has seriously harmed the Church’s witness in Africa and elsewhere, opening the church to ridicule and damaging its credibility in a multi-religious environment.

The unity of the Anglican Communion is of profound significance to us as an expression of our unity within the Body of Christ. It is not something we can treat lightly or allow to be fractured easily. Our unity expresses the essential truth of the Gospel that in Christ we are united across different tribes, cultures and nationalities. We have come to attend the Lambeth Conference, despite the decision of others to stay away, to appeal to the whole Anglican Communion to uphold our unity and to take the necessary steps to safeguard the precious unity of the Church.

Out of love for our brothers and sisters in Christ, we appeal to the Anglican Church in the USA and Canada, to demonstrate real commitment to the requests arising from the Windsor process. In particular:
- To refrain from ordaining practicing homosexuals as bishops or priests
- To refrain from approving rites of blessing for same-sex relationships
- To cease court actions with immediate effect;
- To comply with Resolution 1:10 of the 1998 Lambeth Conference
- To respect the authority of the Bible

We believe that such steps are essential for bridging the divisions which have opened up within the Communion.

We affirm our commitment to uphold the four instruments of communion of the Anglican Communion: the Archbishop of Canterbury, the Lambeth Conference, the Primates’ Meeting and the Anglican Consultative Council; and call upon all Provinces of the Communion to respect these for the sake of the unity and well-being of the Church.

We appeal to this Lambeth Conference to rescue the Anglican Communion from being divided. We pray that God will heal us from the spirit of division. We pray for God’s strength and wisdom so that we might be built up in unity as the Body of Christ.

The Most Revd Dr Daniel Deng Bul
Archbishop and Primate of the Episcopal Church of the Sudan and Bishop of Juba

What is so refreshing about this is that it

• Addresses the primary issue of the Church (witness of Christ)
• Realizes that the present controversy, no matter whos side your on, makes us look incredibly bad to just about everyone
• Affirms the nature and uniqueness of communion, as a tribute to the power of Christ, and expresses a desire to preserve it, so that we may better share the gospel.
• Appeals to the American and Canadian Churches to change their behavior, instead of condemning them with words such as “schismatic” or “heterodox”

Good Work. I hope we see more statements like this coming out of churches.

UPDATE

Another Comment by The Archbishop of Sudan HERE

I want to highlight this segment from his statment.

“This issue of homosexuality in the Anglican Communion has a very serious effect in my country. We are called ‘infidels’ by the Moslems. That means that they will do whatever they can against us to keep us from damaging the people of our country. They challenge our people to convert to Islam and leave the infidel Anglican Church. When our people refuse, sometimes they are killed. These people are very evil and mutilate and harm our people. I am begging the Communion on this issue so no more of my people will be killed.

“My people have been suffering for 21 years of war. Their only hope is in the Church. It is the center of life of my people. No matter what problem we have, no material goods, no health supplies or medicine; no jobs or income; no availability of food. The inflation rate makes our money almost worthless and we have done this for 21 years. The Church is the center of our life together.

“The culture does not change the Bible; the Bible changes the culture. Cultures that do not approve of the Bible are left out of the Church’s life; people who do not believe in the Bible are left out of our churches…

Wow. This man should be made a saint.

+Alex Resurgent

Prayer for Lambeth…

Good Evening,

For the next few weeks the bishops of the Anglican Communion are meeting in Lambeth to discuss issues, to pray, worship, and grow together as the visible head of the church. I pray for her sake, that the Holy Spirit would be active in this conference, opening the ears, eyes, and hearts of those involved; that through the conference wounds would be healed, and new bonds formed.

And also for the Church outside her bishops, her members, that we may derive some hope from the conference. There are many out on this blogosphere that are less then hopeful for this conference. I pray that we too would see this time as healing, and look for the brighter things that come out of the depths of chaos. Although some skepticism maybe warranted; God is big and can work in His Church.

This is my prayer for the next two weeks, and I ask you to pray the same.

+Alex Resurgent

Brief Thoughts on GAFCON| Part Two

It would appear that my colleague +N.T.Wright beat me to the punch for my second thought on GAFCON.

Article 13 of the Jerusalem Declaration:

We reject the authority of those churches and leaders who have denied the orthodox faith in word or deed. We pray for them and call on them to repent and return to the Lord.

The fifth section of the GAFCON final statement read as such, again, emphasis my own

Primates’ Council

We, the participants in the Global Anglican Future Conference, do hereby acknowledge the participating Primates of GAFCON who have called us together, and encourage them to form the initial Council of the GAFCON movement. We look forward to the enlargement of the Council and entreat the Primates to organise and expand the fellowship of confessing Anglicans.

We urge the Primates’ Council to authenticate and recognise confessing Anglican jurisdictions, clergy and congregations and to encourage all Anglicans to promote the gospel and defend the faith.

We recognise the desirability of territorial jurisdiction for provinces and dioceses of the Anglican Communion, except in those areas where churches and leaders are denying the orthodox faith or are preventing its spread,and in a few areas for which overlapping jurisdictions are beneficial for historical or cultural reasons.

We thank God for the courageous actions of those Primates and provinces who have offered orthodox oversight to churches under false leadership, especially in North and South America. The actions of these Primates have been a positive response to pastoral necessities and mission opportunities. We believe that such actions will continue to be necessary and we support them in offering help around the world.

We believe this is a critical moment when the Primates’ Council will need to put in place structures to lead and support the church. In particular, we believe the time is now ripe for the formation of a province in North America for the federation currently known as Common Cause Partnership to be recognised by the Primates’ Council.

I have a few concerns about the bolded areas.

The first is in regards to this Primate’s Council. I, along with many other observers, would like to know what powers this council will vest itself with, and who will ‘make the cut’ to join the council.

The second is like it, what will the New North American Province look like? They mention the Common Cause Partnership, which is a confederation of Nine Different Anglican groups, each with a different orientation, goal, system of oversight, ect… Will these groups unite and become “The Church of of the Province in the New World” (Yes, that is my suggested title), or will Orthodox Anglicanism turn into something like the Orthodox Churches with a myriad of jurisdictions, all in inter communion?

My big beef is, however, with this exclusionary tone in the passages above. It sounds like this Council has given itself the right to determine what “Orthodox Anglicanism” is. I do not think anyone will pretend that some highly suspect Bishops exist within the Episcopal Church, but I don’t think all of them are, although many maybe more liberal than the GAFCON primates would like. Would these Bishops be heretics? What is the litmus test for abandoning the faith? And who gets to set it?

On a whole, Im happy that over a thousand people came together and reaffirmed their Christian belief, but I would like to see more clarity in some of their proposals before I can say that Im on Board.

+Alex Resurgent
Feast of St. Thomas the Apostle

Brief thoughts on GAFCON| Part One

GAFCON is over, the communion is still intact, everyone has something to say. So why not throw my two cents into the giant Coin-Star Machine that is the Anglican blogsphere.

The Final Statement Can be found Here

The significant meat of the statement is found in “The Jerusalem Declaration.” By and large it resembles your run of the mill catechism , something that most people should be able to agree with. I did have some concerns though. Many, myself included, have the stance that Anglicanism is the third branch on the tree of apostolic faith, with Catholicism and Orthodoxy. A few passages in the statement lead me to believe that those in the New American Province may not be as dear to that idea as we are.

The first was around article three which reads:

3. We uphold the four Ecumenical Councils and the three historic Creeds as expressing the rule of faith of the one holy catholic and apostolic Church.

I’m just curious as to why the first four councils. There were Seven before the East-West Schism (after that they took a very administrative nature). I would like to know why the leaders of GAFCON rejected the repudiation of Monosphysitism (5th Council), the affirmation of Christs dual wills (human and divine – 6th council), and the veneration of icons (7th council). These are major decisions in the life and history of the unified church. We should be affirming them as part of our common heritage.

My second concern is found in article four which reads (emphasis my own):

4. We uphold the Thirty-nine Articles as containing the true doctrine of the Church agreeing with God’s Word and as authoritative for Anglicans today.

I want to know what “authoritative” is defined as and how it would be manifest. I am more “Anglo-Catholic” than I am “Calvinist Evangelical”, and as such I have certain qualms with the following articles.

XXV. Of the Sacraments…
There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism and the Supper of the Lord.

Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not the like nature of Sacraments with Baptism and the Lord’s Supper, for that they have not any visible sign or ceremony ordained of God.

I uphold that all seven Sacraments are divinely instituted and are useful in spiritual formation, and would say that by limiting God to Two Sacraments is limiting his power.

XXVIII. Of the Lord’s Supper…

Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ, but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.

The body of Christ is given, taken, and eaten in the Supper, only after an heavenly and spiritual manner. And the mean whereby the body of Christ is received and eaten in the Supper is Faith.

The Sacrament of the Lord’s Supper was not by Christ’s ordinance reserved, carried about, lifted up, or worshipped.

Many Anglicans do belive that the Eucharist is indeed the body and blood of Christ -in a manor that may or may not be transubstantiation, we can not know how- and should be honoured as such. After all, we pray in the BCP that the Holy Spirit would make it as such.

I understand that they have been formative in Anglican development, and have been enforced (if at all) with varying amounts of leniency over time. I have no doubt that Anglo-Catholics and High-Church-Anglicans would be welcome in the New American Province, but Im not sure how the leadership would react to such deacons, priests, and bishops. Would they permit such beliefs, or crack the whip to enforce the Calvinism.

Likewise I wonder how these views will effect our Eccumenical Relations. Granted this is currently just a faction of the church, and every church has them, but if this becomes the prevailing statement of modern Anglicanism, how will this effect our relations with the Catholics and Orthodox. Many of us yearn for communion with our ancient brethren, something that we have been growing towards more and more in the past century. I would hate to have this statement destroy our chances at that, and inhibiting our place as an ancient church in the process.

+Alex Resurgent

Anglican Theology per N.T. Wright on The Colbert Report…

Great Interview, I encourage watching it at the Colbert website, but it isnt quite what I want to address.

About Two Thirds of the way into the interview, Bishop Wright defines all of Anglican theology in a nutshell:

The great thing about Anglicans is that we have no theology of our own; if something is true, then Anglicans believe it… or that’s the theory anyway.

Bishop Wright did two great things in that sentence, one is that he defined Anglicanism in a brevity that I have tried to achieve when explaining it to my friends.

Secondly, in the disclaimer he addressed the strain occurring within the communion right now, and what is causing it. There a dozens of theories as to what is at the heart of the mini-schism between the Episcopal Church and the Wider Anglican Community. The media blames it on homosexuality, many Anglicans would argue that it hinges on ‘the authority of scripture’, others would attribute it to fear of change, selling out to society, or a myriad of other things. But, whether Bishop Wright agrees to it or not, it all comes down to truth. What does it look like, where do we find it, what do we do with it.

The Anglican method for finding truth is the “three-legged stool of Scripture, Tradition, and Reason.” And, unfortunately, the Homosexual issue has pitted the legs against each other. The “traditional marriage” argument invokes scripture (after all Christ is the way, the truth and the life” and tradition (its never been done before), while the “pro SSM” side invokes reason (homosexuality is natural, how can it be sinful?) coupled with the scriptural principal of equality (for there are no more Jews and Gentiles in Christ).

What I hope we find with Gafcon and Lambeth is a further exploration into what us confessionless Anglicans define as truth. Perhaps if we cant agree on this, its time for us to split, and thats a suggestion I dont make lightly.

+Alex Resurgent

Worthwhile Artice on the Anglican Commuinon

Split Identity, Divided Loyalties? – By Global South Anglican

Good Overview on the Global situation, lengthy, but worth it.

Oldest Church

From :Sydney Morning Herald

JERUSALEM: Archaeologists believe they have found the world’s oldest church, dating from shortly after Christ’s crucifixion. If tests confirm that it dates back to between AD33 and AD70, as the archaeologists claimed this week, it would make it the earliest known place of Christian worship by about 200 years.

A report in The Jordan Times on Tuesday said a very early underground church had been found beneath the ancient St Georgeous Church, which itself dates back to AD230, in Rihab, northern Jordan, near the Syrian border…

“We have evidence to believe this church sheltered the early Christians – the 70 disciples of Jesus Christ.”

A mosaic found in the church describes them as “the 70 beloved by God and Divine”. Mr Husan said they were believed to have fled persecution in Jerusalem and founded churches in northern Jordan.

So Cool

+A.R.